It was 19 January, 2016. President Magufuli bans mini-skirts. At our work place, the discussion took an angle a little different. My friend unknowingly cautioned me of how the masses accept any news without checking the reliability of the source. His argument was, however, leaning towards the fact that the Tanzanian president had risen to fame due to his idiosyncratically-driven reforms.
President Magufuli’s business unusual
approach to governance has made the masses fall in love with him. That
was why when the news broke out on the internet, we jokingly agreed
without reason (joking doesn’t require reason sometimes) that it was
perhaps a magulified way of tackling the AIDS pandemic.
Until
the Tanzanian government busted the rumour. However, the Dodoma
government’s denunciation didn’t go as viral as the rumour itself. We
let it pass with some dust still unsettled. I, however, congratulated
myself afterwards because I did not fall for the rumour myself. (Though
it was a mere coincidence with my busy schedule perhaps).
Then,
seven days later, an Eritrean polygamy story popped up. The first thing
I thought of wasn’t that it was a lie. I immediately remembered how
some demonized countries are always depicted by some media. Either
through overt jokes or well-knitted propaganda.
I remembered a story that first appeared on The Sun
website on November 26, 2015 about North Korea. They reported that “the
secretive nation had issued an order requiring men to keep their hair
no longer than 0.8 inches and cut their hair in a similar fashion to
their glorious leader’s much-mocked hairstyle.” This story, despite
having its reliability pegged almost at zero, managed to make rounds on
very established news sites.
Similar data is said to usually come
largely from a North Korean think-tank. And Radio Free Asia. That’s all.
Yet when reports about Pyongyang’s nuclear endeavors come out, it is
mostly government figures that are quoted, via Korea PDR’s state broadcaster.
It
sounds peccant to consider why one would spend time talking about
rumours, half-truths and lies about countries on the internet. But
silence on it is even more peccable. We must not underestimate the
footprints these stories leave on the minds of the internet users.
People cannot just sit down and make up stories just for fun.
Even
cartoons come with a motive that is embedded in the fun. But it shapes the audience’s perception by and by. Take the Magufuli story for example.
The denunciation by the government wasn’t any viral because it did not
have the element of fun that the lie had. A lot of people who got the
lie never got the government’s reaction. We never discussed it at our
work place either. A lot of people still have it in mind that President
Magufuli banned mini-skirts in Tanzania.
About
the North Korean story, the only way we get Pyongyang news is through
the western and pro-western media (Thanks to them though for constantly
reminding us of the existence of a small Chinese neighbor). It is the
same media that has always portrayed North Korean leaders after the Korean War
simply as mad Dr. Evils. Every news item about North Korea makes the
leaders look stupid. (I’m not in any way implying the contrary, but I
understand how normal it is for your enemies to stupefy you so you lose
legitimacy in people’s perceptions of your reasoning). That should’ve
been the case behind the Magufuli mini-skirt hoopla. Some should start
hating him. (I’m 100% certain some young women and girls world over
already cursed him after reading the news).
These force stories are part of a psychological warfare. They come as jokes but the ideas remain.
These force stories are part of a psychological warfare. They come as jokes but the ideas remain.
The Eritrean lie, though many are
realizing it was a hoax, will stay in the minds of many. Don’t trust the
amusement with which young men have received the lie. It is all
sarcasm. Behind it are men seriously pondering on what cruelty would
force a government to force its people into such an act. Though some
religions allow polygamy, it is not compulsory. The consequence of such
mind manipulation is that even after Eritreans have expressed shock over
such malice, their disgust against the lie will not be counted by many
because it is not as amusing as the lie.
You should closely look at the reasons they are giving in that story. A muse into it by an Eritrean brother gives clue as to what the motive behind the joke can be. The idea is to create an impression
that Eritrea is emptied out of her youth as an aftermath of both the
Ethiopia-Eritrea war at the dawn of 2000 and the reported mass emigration.
Everyone who knows how vital youths are in driving the economy of any
country will soon realize how serious the creators of this joke were.
This
joke is also religious sensitive. Since man cannot be divorced from
religion, the very moment the story appeared on the internet, some
looked at it from a religious angle. If true, it would be an
infringement to those whose dominions don’t allow polygamy. Christians don’t. A majority
of the population of Eritrea adheres to Abrahamic religions with
roughly about 50% of them being Christian and the other 50% Muslim.
The
idea is to tempt us into thinking that non-Muslims in Eritrea are on
fire. That is not correct.
Those
spreading these lies are therefore a very organized group of people. It
is systematic. It is not just for the fun. It might, however, be just
one or two who are serious about it with the others just copying because
they don’t have stories worth attracting traffic (or they find the
stories just fun as they look).
As
African youths, I would encourage us to consider any such content before
we immediately jump into the frenzy of spreading the joke to the extent
that we appear to own it. We might not notice it immediately but these
stories will slowly cater for
negative perceptions about other countries that are far from truth.
There are people who have never had any perception, good or bad, towards
Eritrea who now think it’s some place where men can be forced to marry
at least two wives. This is what we must hate.
Beaton Galafa is a Pan-Africanist and activist from Malawi. He can be reached through his Facebook page at https://www.facebook.com/galafa
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